Venus in Furs and the Woman on the Wall

We’ve discussed Gregor’s submissiveness to his family many times; he seems to totally acquiesce to whatever they desire, without consideration for his own health or happiness. It is my hypothesis that this submissiveness extends beyond the Samsa family dynamic, and in fact infests every facet of his being, and that this is a deliberate choice made by Kafka.


What led to to this conclusion was the inclusion of the detail of Gregor’s favorite picture. The only object that seems to garner any kind of emotional/sexual response, it is simply of a ‘woman in furs’. We discussed the possibility of it being a pinup or otherwise desirable woman; I think it’s safe to assume that she’s meant to be beautiful and that it is for her that Gregor feels the closest thing to attraction that we see displayed throughout the story.


This isn’t the first time in literature that a man named Gregor has taken a liking to a beautiful woman dressed in furs. When I read that passage, it immediately called to mind Venus in Furs, a novel written in 1870 by Leopold von Sacher-Masoch (‘Masoch’ as in ‘Masochism’). It features a young nobleman who falls in love with a woman (the titular ‘Venus in Furs’) and asks to be taken as her slave. Critically, he takes the name Gregor, which may have been a traditional Russian servant's name; I say ‘may have’ because Wikipedia said so, but I couldn’t find any trustworthy academic sources that agreed. (Then again, I didn’t exactly have much luck in finding any sources at all when I searched ‘history of the name Gregor’, so I didn’t necessarily find anything that contradicted it either.)


It might be a long shot, but I believe that it’s possible that Kafka intended to evoke this novel to further characterize Gregor as being totally submissive in every aspect of his life. The fact that The Metamorphosis is about a man so submissive that he is willing to die essentially because his family is ashamed of him, and his name is that protagonist's slave persona, and the same image of the beautiful woman in furs is present as the object of sexual attraction, leads me to believe that Kafka fully intended to make the connection. The thing about Sacher-Masoch’s Gregor is that he chooses to be a slave; he willingingly puts himself in that position. Kafka’s Gregor arguably made a similar choice, albeit excluding the official contract that Sacher-Masoch’s Gregor has.

Through this seemingly minor detail, we see the degree to which Gregor has accepted his 'lower' position in life. Gregor has no desire to lead, to make decisions; he merely accepts what is given, done, and said to him. This extends past just the realms of home and work, comprising a core part of his being.


My proposal is that Kafka may have intended Gregor Samsa as something of an exaggeration of the typical office worker he would have encountered (and perhaps would have been) in his life as an insurance salesman. As such, he made sure that every detail of Gregor’s life reflected his internal bug-y-ness and passivity, including his romances, to drive home the point that his transformation was not a random occurrence, but rather a natural extension of his preexisting nature. Further, The Metamorphosis can be therefore interpreted as a greater criticism of labor and work culture during this time, and the ways in which it demands complete and total submissiveness.

What do you think? Did Kafka mean to evoke Sacher-Masoch? If so, what are the implications?

Comments

  1. This was an interesting read, and seems like too close of a connection to be just a coincidence. The one difference between the two Gregors seems to be that although Sacher-Masoch's Gregor chooses to become a slave to be near someone he loves, Kafka's Gregor has less of a choice. His servility and insect-like mentality are a key part of his personality, but he also mentions early on that he would quit his job if he wasn't forced by his parents' debt to continue working.

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  2. Wow, this is such an interesting argument with a surprising amount of support, great job coming up with this! I think it would fit perfectly into Gregor's personality and his intense devoted servitude to his family. While reading the metamorphasis, so much attention seemed to be put on this picture, and I thought that there must be some more significance to it than just being a picture of a woman, and I think this is a really compelling argument on what it could mean. As well, the final great piece of evidence that had me on board was the name Gregor being used in both. Really interesting!

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  3. Woah this post was really eye opening! I hadn't thought about the picture in this way (I only thought of it as an image showing Gregor's sexual desire which is an innately human feeling which is why out of everything in his room he clung to that so he could still feel human). But, I can totally see this connection, whether it was meant to be there or not. I feel like this is another example of how many different ways we can read Kafka's writing and how there are so many possible critiques he could be making so nothing is ever actually a far fetched idea.

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  4. What an idea! In class we discussed how previously Gregor was insect-like and has a unilateral thought process, as in part 1 when his work ethic to get to work overpowered shock at his transformation. We never really considered another narrative to explain his drive besides anything but. However, I really think the potential for Kafka's Gregor to be an offshoot of Sacher-Masoch's is extremely interesting. It begs the questions of why Kafka wrote his work and what would Kafka have to say about the connection. Great job!

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